T
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he Witch (suitably stylised as The
VVitch), the feature-length
debut and Sundance triumph from Robert Eggers, manages to derive its terror not
only from witchcraft, but from the unknown, claustrophobia, the fear of God and
the bleak landscape. The 17th century. New England. a family is
excommunicated from a Puritan Christian plantation for “prideful conceit.” The exiled family must survive on their own
farm, out in the wilds near a forest.
The family, father William (Ralph Ineson), his wife Katherine
(Kate Dickie), their daughter Thomasin (Anya Taylor-Joy) their son Caleb
(Harvey Scrimshaw) and their young twin children Mercy (Ellie Grainger) and
Jonas (Lucas Dawson) provide the sparse main cast. Months after their exile,
Katherine gives birth to her fifth child, Samuel. When the unbaptised baby
vanishes, apparently abducted by a witch, Katherine is distraught, spending her
days praying to God and weeping.
As the plot slowly unravels like a camp fire tale, it draws us
in with its folkloric disquiet. The
whole cast delivers pragmatically naturalist performances. Eggers’ script
clearly had authenticity in mind, the dialogue is an historically accurate
representation of Puritan dialect. In fact, Eggers’ script lifts some dialogue
directly from Puritan prayer manuals. The film draws on concepts so archetypal,
they would verge on being outmoded had they been handled with less care. We
fear God with these characters, their desperation as they beg for mercy instils
an anxiety within us – we want their prayers to be answered.
The dialogue’s archaic validity is matched by the film’s
eerily plausible visuals. Cinematographer Jarin Blaschke chose to shoot The Witch in a 1.66 aspect ratio, giving
a timeless, claustrophobic feel to cinema audiences who presume the use of widescreen.
The woods seem taller, and the huts more enclosed. Predominantly natural
lighting was used for exterior shots, and interiors are often shot by
candlelight, giving the film the genuine visual aesthetic of Stanley Kubrick’s Barry Lyndon (1975). The colour palette is
bleak and subdued, adding to the palpable hopelessness.
The film continuously
plays with genre convention, while other horror texts would rely on jump-scares
and gory imagery, The Witch derives
its trepidation from escalating dread, constructing an experience that is as tight
as a drum. In one particularly well-crafted sequence, inordinate tension is
drawn from wood chopping, using a combination of excellent editing and sound design.
The film-makers even manage to find fear from an unlikely source – a hare.
While not without its shocking moments, the film primarily unnerves us through
suggestion, and what lies beyond its narrow frame.
Cinema audiences will of course associate witches with the low-budget,
found footage style of The Blair Witch
Project (1999). But The Witch stands
apart by tracing its subject matter
back to its roots, capturing colonial America’s first witch hysteria, in a
setting 62 years before the notorious Salem Witch Trials. In deriving fear from
the archetypal and loosely building on a foundation of historical records,
Eggers manages through sheer verisimilitude to deliver what is a novel
experience.
Building gradually towards its comparatively explicit – albeit
somewhat ambiguous – crescendo, this is a film which gets under the skin, but
the real horror only sets in once we have left the cinema. The film’s
authenticity leaves us feeling unsettled, as if we have flipped through a dusty
occult manuscript we were not meant to see. The
Witch is an extraordinary achievement for the horror genre, and a promising
first offering from newcomer writer-director Robert Eggers.
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